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  3. Though England was on the whole prosperous and hopeful, though by comparis

Though England was on the whole prosperous and hopeful, though by comparis

游客2024-10-28  16
问题       Though England was on the whole prosperous and hopeful, though by comparison with her neighbors she enjoyed internal peace, she could not evade the fact that the world of which she formed a part was torn by hatred and strife as fierce as any in human history. Men were still for from recognizing that two religions could exist side by side in the same society; they believed that the toleration of another religion different from their own. And hence necessarily false, must inevitably destroy such a society and bring the souls of all its members into danger of hell. So the struggle went on with increasing fury within each nation to impose a single creed upon every subject, and within the general society of Christendom to impose it upon every nation. In England the Reformers, or Protestants, aided by the power of the Crown, had at this stage triumphed, but over Europe as a whole Rome was beginning to recover some of the ground it had lost after Martin Luther’s revolt in the earlier part of the century. It did this in two ways, by the activities of its missionaries, as in parts of Germany, or by the military might of the Catholic Powers, as in the Low Countries, where the Dutch provinces were sometimes near their last extremity under the pressure of Spanish arms. Against England, the most important of all the Protestant nations to reconquer, military might was not yet possible because the Catholic Powers were too occupied and divided: and so, in the 1570’s Rome bent her efforts, as she had done a thousand years before in the days of Saint Augustine, to win England back by means of her missionaries.
     These were young Englishmen who had either never given up the old faith, or having done so, had returned to it and felt called to become priests. There being, of course, no Catholic seminaries left in England, they went abroad, at first quite easily, later with difficulty and danger, to study in the English colleges at Dubai or Rome: the former established for the training of ordinary or secular clergy, the other for the member of the. Society of Jesus, commonly known as Jesuits, a new Order established by St. Ignatius Loyola same thirty years before. The seculars came first; they achieved a success which even the most eager could hardly have expected, Cool minded and well-informed men, like Cecil, had long surmised that the conversion of the English people to Protestantism was for from complete; many—Cecil thought even the majority—had conformed out of fear, self-interest or—possibly the commonest reason of all—sheer bewilderment at the rapid changes in doctrine and forms of worship imposed on them in so short a time. Thus it happened that the missionaries found a welcome, not only with the families who had secretly offered them hospitality if they came, but with many others whom their first hosts invited to meet them or passed them on to. They would land at the ports in disguise, as merchants, courtiers or what not, professing some plausible business in the country, and make by devious may for their first house of refuge. There they would administer the Sacraments and preach to the house holds and to such of the neighbors as their hosts trusted and presently go on to some other locality to which they were directed or from which they received a call. [br] What did the second paragraph mainly describe?
选项 A、The activities of missionaries in Britain.
B、The conversion of English people to Protestantism was far from complete.
C、The young in Britain began to convert to Catholicism.
D、Most families offered hospitality to missionaries.
答案 A
解析 细节归纳题。第二段的开始就讲到，“这些英国青年或者根本没有放弃老的信仰，或者放弃以后又重新皈依旧教，应召成为牧师。英国当然没有天主教神学院，他们就出国寻找出路，到杜埃或罗马英文学院就读，开始时很容易，后来就有些困难甚至充满了危险。杜埃专为培养一般牧师或修道院外的牧师而建。罗马英文学院是为了培养耶稣会教士，通称天主耶稣会会士，是约三十年前圣·罗耀拉创建的一种神职。”
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