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  3. According to usage and conventions which are at last being questioned but ha

According to usage and conventions which are at last being questioned but ha

游客2024-08-13  58
问题     According to usage and conventions which are at last being questioned but have by no means been overcome, the social presence of a woman is different in kind from that of a man. A man’s presence is dependent upon the promise of power which he embodies. If the promise is large and credible his presence is striking. If it is small or incredible, he is bound to have little presence. The promised power may be moral, physical, temperamental, economic, social, and sexual—but its object is always exterior to the man. A man’s presence suggests what he is capable of doing to you or for you. His presence may be fabricated, in the sense that he pretends to be capable of what he is not. But the pretense is always toward a power which he exercises on others.
    By contrast, a woman’s presence expresses her own attitude to herself, and defines what can and cannot be done to her. Her presence is manifest in her gestures, voices, opinions expressions, clothes, chosen surroundings, taste—indeed there is nothing she can do which does not contribute to her presence. Presence for a woman is so intrinsic to her person that men tend to think of it as an almost physical emanation, a kind of heat or smell or aura.
    To be born a woman has been to be born, within an allotted and confined space, into the keeping of men. The social presence of women has developed as a result of their ingenuity in living under such tutelage within such a limited space. But this has been at the cost of a woman’s self being split into two. A woman must continually watch herself. Whilst she is walking across a room or whilst she is weeping at the death of her father, she can scarcely avoid envisaging herself walking or weeping. From earliest childhood she has been taught and persuaded to survey herself continually.
    And so she comes to consider the surveyor and the surveyed within her as the two constituents yet always distinct elements of her identity as a woman. She has to survey everything she is and everything she does because how she appears to others, and ultimately how she appears to men, is of crucial importance for what is normally thought of as the success of her life. Her own sense of being in herself is supplanted by a sense of being appreciated as herself by another. Men survey women before treating them. Consequently how a woman appears to a man can determine how she will be treated. To acquire some control over this process, women must contain it and internalize it. That part of a woman’s self which is the surveyor treats the part which is the surveyed as to demonstrate to others how her whole self would like to be treated. And this exemplary treatment of herself by herself constitutes her presence.
    Every woman’s presence regulates what is and is not "permissible" within her presence. Every one of her actions—whatever its direct purpose or motivation—is also read as an indication of how she would like to be treated. If a woman throws a glass on the floor, this is an example of how she treats her own emotion of anger and so of how she would wish to be treated by others. If a man does the same, his action is only read as an expression of his anger. If a woman makes a good joke this is an example of how she treats the joker in herself and accordingly of how she as joker-woman would like to be treated by others. Only a man can make a good joke for its own sake.  [br] The primary purpose of the passage is to ______.
选项 A、compare and contrast woman’s presence and place in society with that of man’s
B、discuss a woman’s presence and place in society and to contrast it with a man’s presence and place
C、illustrate how a woman is oppressed by society
D、explain why men are better than women at telling jokes
答案 B
解析 文中作者首先引出“social presence”这一话题，简略叙述了男性的social presence，随后着重介绍了女性的social presence，显示出男性与女性在社会上的差异，选项B符合。本文并未将两者的social presence进行对比(compare)，寻求相同点和不同点，因此，A项不符合。  
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